confuse, and bury the real issue in this controversy through sophistical ambiguities we shall show later; but first we shall briefly dispose of the remaining matters which are necessary for the explanation. 6 In order that we may finally simply and plainly establish the point at issue in this controversy, the question is not about the essence of the mind, the will, and the heart, nor is this the question, that these powers of the soul have a different mode of acting than those which either act naturally
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